. . . . . . "Justice commutative" . . . "Agents \u00E9conomiques" . . "Commerce \u00E9quitable et prix juste" . "\u00C9galit\u00E9 de r\u00E9mun\u00E9ration" . "Commerce \u00E9quitable" . . "Commerce \u00E9quitable et prix juste" . . . "2013" . "Justice distributive" . "Le commerce \u00E9quitable entend instaurer des relations marchandes plus justes, par l\u2019\u00E9tablissement d\u2019un prix consid\u00E9r\u00E9 comme juste. En promouvant des \u00E9changes \u00E9quitables, entre des agents \u00E9conomiques ayant un d\u00E9sir de justice, et qui se situent dans des pays diff\u00E9rents, le commerce \u00E9quitable donne \u00E0 voir la n\u00E9cessit\u00E9 d\u2019une nouvelle r\u00E9flexion sur les questions de justice et d\u2019\u00E9quit\u00E9. Il r\u00E9v\u00E8le l\u2019int\u00E9r\u00EAt d\u2019une th\u00E9orie de la justice commutative, la justice dans l\u2019\u00E9change, alors que dominent les th\u00E9ories de la justice distributive. Gr\u00E2ce au commerce \u00E9quitable, nous montrons que les th\u00E9ories n\u00E9oclassique, institutionnaliste et rawlsienne de la justice confondent fr\u00E9quemment justice avec ajustement, justesse, compassion ou \u00E9quit\u00E9, et basculent vers des th\u00E9ories politiques de la justice. Le commerce \u00E9quitable r\u00E9actualise la pertinence de la distinction aristot\u00E9licienne entre bonne et mauvaise \u00E9conomie, mais il d\u00E9voile surtout le fait que la bonne \u00E9conomie est encore possible et vivace, et n\u2019a pas totalement disparu sous la mauvaise chr\u00E9matistique. Les agents \u00E9conomiques ont un go\u00FBt pour la justice et ont le d\u00E9sir de \u00AB bien \u00BB \u00E9changer. C\u2019est parce que le commerce \u00E9quitable entend r\u00E9habiliter la possibilit\u00E9 d\u2019une \u00E9conomie \u00E0 l\u2019abri de la mauvaise chr\u00E9matistique, inscrite dans un aristot\u00E9lisme pratique, qu\u2019il nous donne \u00E0 voir la n\u00E9cessit\u00E9 d\u2019une th\u00E9orie de la justice dans l\u2019\u00E9change \u00E9conomique et qu\u2019il rejoint in fine les r\u00E9flexions sur le perfectionnisme moral." . "Fair trade aims at creating fairer market relationships, by establishing what is considered to be the just price. By promoting exchanges on an equitable basis, through international partnerships grounded in a desire for justice, fair trade highlights the need for new thinking on the notions of justice and equity. In a world dominated by the theories of distributive justice, it shows the interest of a theory of commutative justice, of justice in the exchange. Fair trade enables us to demonstrate that neoclassical, institutionalist and Rawlsian theories of justice often fail to distinguish between justice and adjustment, accuracy, compassion and equity, and drift towards political theories of justice. Fair trade shows that the Aristotelian distinction between a good and a bad economy is still relevant, but more importantly it reveals the fact that the good economy is enduring, and has not completely disappeared under bad chrematistic. Economic agents have a taste for justice, for a \u201Cgood\u201D exchange. Because fair trade seeks to restore the possibility of an economy preserved from bad chrematistic and framed in practical Aristotelianism, it shows us the necessity for a theory of justice in economic exchanges and ultimately leads us to consider the notion of moral perfectionism." . . "Justice -- Aspect \u00E9conomique" . "\u00C9quit\u00E9" . . . "Th\u00E8ses et \u00E9crits acad\u00E9miques" . . "Prix -- Fixation" . . "Text" . . "Prix juste" . . "Fair Trade and Just Price" . . . "Bonne \u00E9conomie" . . . "Justice" .