<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Anges" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/027238210/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Diable" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Iconoclasme -- Empire byzantin" .
<http://www.idref.fr/213839458/id>	<http://rdaregistry.info/Elements/u/P60049>	<http://rdaregistry.info/termList/RDAContentType/1020> .
<http://www.idref.fr/213839458/id>	<http://www.w3.org/2004/02/skos/core#note>	"Magic, that is practices whose aim is to disturb the natural order and the balance of the world in a good or evil purpose, refers unquestionably to the magician himself. Born into a Christian environment, the-Byzantine sources from the VIIIth till the end of the XIth century clash, on the principle, with the practitioner, seen as a diabolical being. The sources have set up what can be called a \\\"magical figure\\\", a representation of who practices magic. The incarnations of this figure are different, even if the general features are constantly the same. The way they are used is various from one source to another and from one context to another as weil. The Iconoclasm is particularly riddled with magical figures. The large range of activities attributed to the magician cornes from the vision of the angelical origins of magic. The magical knowledge is a gift the magician receives and passes on to others, contaminating them. The figures of that time are also those of an imperial compromised, polluted power. The saint is another particular figure putting in order aIl the magical and diabolical disorders. Converting or death are the exits for the magician, inevitably defeated." .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/027445453/id> .
<http://www.idref.fr/213839458/id>	<http://id.loc.gov/vocabulary/relators/dgg>	<http://www.idref.fr/026374889/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Saints -- Empire byzantin" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/027253139/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Magie" .
<http://www.idref.fr/213839458/id>	<http://www.w3.org/2004/02/skos/core#prefLabel>	"La figure magique \u00E0 Byzance de Jean Damasc\u00E8ne \u00E0 Michel Psellos (VIIIe-XIe si\u00E8cle)" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Magiciens et sorciers -- Empire byzantin" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/title>	"La figure magique \u00E0 Byzance de Jean Damasc\u00E8ne \u00E0 Michel Psellos (VIIIe-XIe si\u00E8cle)" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Magie -- Empire byzantin" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Ant\u00E9christ" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Iconoclasme" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Civilisation -- Empire byzantin -- 641-1081" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/027793737/id> .
<http://www.idref.fr/213839458/id>	<http://www.w3.org/2004/02/skos/core#altLabel>	"The magical figure in Byzantium from John of Damascus to Michael Psellos (VIII th-XI th century)" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/027487679/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Empereur" .
<http://www.idref.fr/213839458/id>	<http://iflastandards.info/ns/isbd/elements/P1001>	<http://iflastandards.info/ns/isbd/terms/contentform/T1009> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Diable -- Moyen \u00E2ge" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Pacte" .
<http://www.idref.fr/213839458/id>	<http://id.loc.gov/vocabulary/relators/ths>	<http://www.idref.fr/167023047/id> .
<http://www.idref.fr/213839458/id>	<http://rdaregistry.info/Elements/w/P10219>	"2008" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/027450945/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/027329917/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Th\u00E8ses et \u00E9crits acad\u00E9miques" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/subject>	"Cyprien d'Antioche" .
<http://www.idref.fr/213839458/id>	<http://www.w3.org/1999/02/22-rdf-syntax-ns#type>	<http://rdaregistry.info/Elements/c/C10001> .
<http://www.idref.fr/213839458/id>	<http://www.w3.org/1999/02/22-rdf-syntax-ns#type>	<http://purl.org/vocab/frbr/core#Work> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/elements/1.1/type>	"Text" .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/spatial>	<http://www.idref.fr/027472906/id> .
<http://www.idref.fr/213839458/id>	<http://www.w3.org/2004/02/skos/core#note>	"Qui \u00E9voque la magie, c'est-\u00E0-dire l'ensemble des pratiques qui visent \u00E0 perturber l'ordre naturel des choses \u00E0 bien ou \u00E0 mal, ne peut manquer de faire r\u00E9f\u00E9rence au praticien. Les sources byzantines issues des rangs chr\u00E9tiens, normatifs, s'opposent par principe au mage, \u00EAtre d\u00E9moniaque. Elles ne lui donnent pas la parole et elles ont mis en place ce que l'on pourrait appeler \u00AB la figure magique \u00BB, c'est-\u00E0-dire une repr\u00E9sentation du praticien. Les incarnations de cette figure sont diverses, bien que les traits en soient constants. De m\u00EAme, l'utilisation des figures varie aussi bien d'une source \u00E0 l'autre que d'un contexte \u00E0 un autre. La p\u00E9riode qui s'\u00E9tend du VIIIe \u00E0 la fin du XIe si\u00E8cle rec\u00E8le beaucoup de ces figures, surtout pendant l'iconoclasme. Les activit\u00E9s du mage sont vari\u00E9es, issues de la vision des origines ang\u00E9liques de la magie elle-m\u00EAme. Ses savoirs sont un don, transmissible voire contaminant. Les figures magiques sont aussi celles du pouvoir compromis et souill\u00E9. La remise en ordre du monde boulevers\u00E9 par le mage passe par l'intervention d'une autre figure atypique, le saint. Se convertir ou mourir, telles sont les deux issues possibles pour la figure magique, forc\u00E9ment vaincue." .
<http://www.idref.fr/213839458/id>	<http://id.loc.gov/vocabulary/relators/ths>	<http://www.idref.fr/034297618/id> .
<http://www.idref.fr/213839458/id>	<http://id.loc.gov/vocabulary/relators/aut>	<http://www.idref.fr/16752660X/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/subject>	<http://www.idref.fr/031318398/id> .
<http://www.idref.fr/213839458/id>	<http://id.loc.gov/vocabulary/relators/dgg>	<http://www.idref.fr/034767320/id> .
<http://www.idref.fr/213839458/id>	<http://purl.org/dc/terms/language>	<http://lexvo.org/id/iso639-3/fra> .